Caring for the lonely: an ethical case for social prescribing against loneliness [0.03%]
关怀孤独者：一项反对孤独的社会药方的伦理倡议
Zohar Lederman
Zohar Lederman
Social prescribing to mitigate loneliness has been gaining traction worldwide in the past two decades. Patients found to be lonely by their clinicians are linked with social services and are encouraged to engage in non-clinical, social acti...
Subdividing bioethics [0.03%]
生命伦理学的细分
Bert Gordijn,Henk Ten Have
Bert Gordijn
Choosing how to decide: empowering patients for shared decision-making in end-of-life care [0.03%]
选择如何决定：在临终护理中实现共同决策以赋权患者
Nicholas Abernethy
Nicholas Abernethy
Shared Decision-Making (SDM) is a process wherein patients and clinicians make healthcare decisions collaboratively. There are two main versions of SDM. The first is narrow SDM, wherein the clinician's role is limited to things like providi...
A reply to "Fundamental issues in epistemic injustice in healthcare" by Nielsen, Nordgaard & Henriksen (2025) : Corresponding author [0.03%]
对尼尔森、诺德高和亨里克斯ן关于医疗保健中的认识不公基本问题的回复：通讯作者
Eleanor A Byrne,Havi Carel,Fred Cooper et al.
Eleanor A Byrne et al.
Nielsen et al. (2025) have recently argued that the study of epistemic injustice in healthcare is subject to issues that, left unaddressed, threaten the ongoing research programme. One of their central worries is a lack of appropriate empir...
Indigenous medical knowledge and its encounter with Western medicine in colonial India [0.03%]
殖民地时期的印度医学知识及其与西方医学的相遇
Lakshmi Kanta Das
Lakshmi Kanta Das
This article investigates the complicated and at times antagonistic meeting of indigenous medical traditions, namely Ayurveda, Unani Tibb and Siddha, with Western biomedicine in British colonial India (c. 1757-1947). Using historiographical...
Suffering before it becomes Christian: non-Christian traditions of affliction and the goals of medicine [0.03%]
苦难成为基督教苦难之前：非基督教的苦难传统与医学目标
Damian Sendrowski,Dariusz Kozłowski
Damian Sendrowski
Philosophy of medicine has drawn its richest account of suffering from a broadly Christian lineage, in which affliction can be borne with meaning and the sufferer retains an inviolable dignity. That lineage is not the only one, and it was n...
Inner strength in rehabilitation care: a philosophical framework of inner balance and inner posture [0.03%]
康复护理中的内在力量：内在平衡与姿态的哲学框架
Hielke Bosma
Hielke Bosma
Rehabilitation care concerns not only the restoration of function but also how persons live through disruption. Injury and illness may bring loss, uncertainty, altered dependence, changed self-understanding, and a changed horizon of life. C...
Formative embodiment and early life: a comparative health humanities reading of development, meaning, and mental life [0.03%]
发生型体质与早期生活：对发展、意义和精神生活的健康人文主义比较解读
Christopher Fernandes
Christopher Fernandes
This paper brings insights from classical Indic, Tantric, Daoist, and Hellenistic medical traditions into dialogue with contemporary developmental science to examine the metaphysical, relational, and moral status of the embryo during its fo...
How ignoring the harm of killing undermines the ethical legitimacy of animal research: a case study from Switzerland [0.03%]
忽略杀生的危害如何损害了动物实验的伦理正当性：来自瑞士的一个案例研究
Christian Rodriguez,Charlotte E Blattner,Angela K Martin
Christian Rodriguez
The most established approach to legitimizing animal research worldwide is through Harm-Benefit Analyses (HBAs), which require that the expected benefits of research be compared to and outweigh the harms done to animals. For this process to...
Inaudible and invisible: epistemic injustice and the failure of recognition as a single intersubjective relation. Pain as particularly illuminating case [0.03%]
不可见与不可听：作为单一相互主体关系的认识失败导致的知识不公：疼痛为例证
Helmar Bornemann-Cimenti
Helmar Bornemann-Cimenti
Miranda Fricker's concept of epistemic injustice and Axel Honneth's theory of recognition have each been applied, separately, to chronic pain. The relationship between them is usually construed as sequential: epistemic injustice is thought ...