A Patchier Picture Still: Biases, Beliefs and Overlap on the Inferential Continuum [0.03%]
推断连续体中的偏差、信念与重叠仍然不完整
Sophie Stammers
Sophie Stammers
It has been proposed that, whilst implicit attitudes, alike beliefs, are propositionally structured (Mandelbaum Noûs, 50(3), 629-658, 2016), the former respond to evidence and modulate other attitudes in a fragmented manner, and so constit...
Richard Samuels,Kevin Scharp
Richard Samuels
In his recent John Locke Lectures - published as Between Saying and Doing - Brandom extends and refines his views on the nature of language and philosophy by developing a position that he calls Analytic Pragmatism. Although Brandom's projec...
Cristina Roadevin
Cristina Roadevin
I start by presenting an intuitively appealing account of forgiveness, 'the insult account', which nicely explains the cycle from wrongdoing to forgiveness. We need to respond to wrongdoing by blaming our offenders because they insult us wi...
Sensitivity has Multiple Heterogeneity Problems: a Reply to Wallbridge [0.03%]
敏感性具有多个异质性问题：对Wallbridge的回应
Guido Melchior
Guido Melchior
In this paper, I defend the heterogeneity problem for sensitivity accounts of knowledge against an objection that has been recently proposed by Wallbridge in Philosophia (2016b). I argue in (Melchior in Episteme, 12(4), 479-496, 2015) that ...
Mood, Delusions and Poetry: Emotional 'Wording of the World' in Psychosis, Philosophy and the Everyday [0.03%]
心境、妄想与诗歌：偏执症、哲学和日常生活的感情世界表达
Owen Earnshaw
Owen Earnshaw
Starting from a comparison of the similarities between a poem by Sylvia Plath called Tulips and the words of someone in the thrall of a delusion I develop a phenomenology of how mood is basic to our articulation of the world. To develop thi...
Why bad Moods Matter. William James on Melancholy, Mystic Emotion, and the Meaning of Life [0.03%]
为什么坏心情很重要威廉·詹姆斯论忧郁、神秘情感与生命的意义
Heleen Pott
Heleen Pott
William James's reputation in the field of emotion research is based on his early psychological writings where he defines emotions as 'feelings of bodily changes'. In his later work, particularly in his study of mystic emotion (1902), James...
Erik Ringmar
Erik Ringmar
In a series of famous experiments, Benjamin Libet claimed to have shown that there is no scientific basis for our commonsensical understanding of freedom of the will. The actions we are about to undertake register in our brains before they ...
Giovanna Colombetti
Giovanna Colombetti
In this paper I argue that it is misleading to regard the brain as the physical basis or "core machinery" of moods. First, empirical evidence shows that brain activity not only influences, but is in turn influenced by, physical activity tak...
A Response to Coren's Objections to the Principle of Alternate Possibilities as Sufficient but not Necessary for Moral Responsibility [0.03%]
科伦对“可能性原则作为道德责任的充分条件但不是必要条件”的异议之回应
Garry Young
Garry Young
In this paper I respond to Coren's argument against my 2016 paper in which I present a case for the principle of alternate possibilities as sufficient but not necessary for the ascription of moral responsibility (PAP(S)). I concede that Cor...
Björn Lundgren
Björn Lundgren
In this reply I defend Kripke's creationist thesis for mythical objects (Reference and Existence, 2013) against Jeffrey Goodman's counter-argument to the thesis ("Creatures of fiction, objects of myth", Analysis, 74(1), 35-40, 2014). I argu...