Medical topics in the De anima commentary of Coimbra (1598) and the Jesuits' attitude towards medicine in education and natural philosophy [0.03%]
《献给安魂者的评论》(1598)中的医学话题及耶稣会在教育和自然哲学中对医学的态度
Christoph Sander
Christoph Sander
Early-modern Jesuit universities did not offer studies in medicine, and from 1586 onwards, the Jesuit Ratio studiorum prohibited digressions on medical topics in the Aristotelian curriculum. However, some sixteenth-century Jesuit text books...
Rethinking English phyisco-theology: Samuel Parker's Tentamina de Deo (1665) [0.03%]
反思英语物理神学：萨缪尔·帕克的《论上帝》(1665)
Dmitri Levitin
Dmitri Levitin
Recent historiography has claimed that a radically new, non-dogmatic physico-theology gained prominence with, and simultaneously promoted, the new science. This article challenges this view by focusing on an important physico-theological wo...
Jonathan Regier
Jonathan Regier
Johannes Kepler (1571-1630) makes extensive use of souls and spiritus in his natural philosophy. Recent studies have highlighted their importance in his accounts of celestial generation and astrology. In this study, I would like to address ...
Lynda Gaudemard
Lynda Gaudemard
This paper explores the interaction between medicine and metaphysics in modern natural philosophy and especially in Descartes' philosophy. I argue that Descartes hypothetical account of birthmarks in connection with his embryology provides ...
[Medical translations and practical compilations: a necessary coincidence?] [0.03%]
[医学翻译与实用编纂：一种必要的巧合？]
Caroline Boucher,Geneviève Dumas
Caroline Boucher
Fourteenth- and fifteenth-century medicine is characterised by a trickle-down effect which led to an increasing dissemination of knowledge in the vernacular. In this context, translations and compilations appear to be two similar endeavours...
John Abernethy: Calvinist natural histories of the soul in the seventeenth century [0.03%]
约翰·阿伯内蒂：17世纪加尔文主义的灵魂自然史
Daniel C Andersson
Daniel C Andersson
This paper looks at the relation of natural history, in its guise as an observational genre and one which tended to offer competing explanations of its phenomena, to the discourse of practical divinity. Natural history is here intended as a...
(See symbol in text) in early modern discussions of the passions: Stoicism, Christianity and natural history [0.03%]
早期现代情感讨论中的（参照文本中的符号）：斯多葛主义、基督教与自然历史
Jill Kraye
Jill Kraye
This paper examines the reception of the Stoic theory of the passions in the early modern period, highlighting various differences between the way notions such as (see symbol in text) (complete freedom from passions) and(see symbol in text)...
Francis Bacon's natural history and the Senecan natural histories of early modern Europe [0.03%]
弗朗西斯·培根的自然历史与欧洲早期现代的塞内卡自然历史学派
Dana Jalobeanu
Dana Jalobeanu
At various stages in his career, Francis Bacon claimed to have reformed and changed traditional natural history in such a way that his new "natural and experimental history" was unlike any of its ancient or humanist predecessors. Surprising...
Natural knowledge as a propaedeutic to self-betterment: Francis Bacon and the transformation of natural history [0.03%]
自然知识作为自我完善的基础学科：弗朗西斯·培根与自然科学的转型
James A T Lancaster
James A T Lancaster
This paper establishes the 'emblematic' use of natural history as a propaedeutic to self-betterment in the Renaissance; in particular, in the natural histories of Gessner and Topsell, but also in the works of Erasmus and Rabelais. Subsequen...
Redefining the role of experiment in Bacon's natural history: how Baconian was Descartes before emerging from his cocoon? [0.03%]
重新定义培根自然志中的实验作用：在破茧而出之前笛卡尔有多“培根”？
Laura Georgescu,Mădălina Giurgea
Laura Georgescu
In this article we argue that the views that Francis Bacon and René Descartes held about the role of experiments in the process of discovery are closer than previously accepted. Looking at the way experiments and the heuristics of experime...